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Romans Chapter 2|#11 Therefore you are inexcusable, O man, whoever you are that judge: For wherein you judge another, you condemn yourself; for you that judge do the same things.#22 But we are sure that the judgment of God is according to truth against them which commit such things.#23 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?#24 Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?#25 But after your hardness and impenitent heart treasures up to yourself anger against the day of anger and revelation of the righteous judgment of God;#26 Who will render to every man according to his deeds:#27 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:#28 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and anger,#29 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;#210 But glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile:|*211 For there is no respect of persons with God.#212 For as many as have sinned without law shall also perish without law: And as many as have sinned in the law shall be judged by the law;#213 (For not the hearers of the law are just before God, but the doers of the law shall be justified.#214 For when the Gentiles, which do not have the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:#215 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)#216 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.|*217 Behold, you are called a Jew, and restest in the law, and make your boast of God,#218 And know his will, and approve the things that are more excellent, being instructed out of the law;#219 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,#220 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.#221 You therefore which teach another, teach you not yourself? You that preach a man should not steal, do you steal?#222 You that say a man should not commit adultery, do you commit adultery? You that dread idols, do you commit sacrilege?#223 You that make your boast of the law, through breaking the law dishonourest you God?#224 For the name of God is blasphemed among the Gentiles through you, as it is written.|*225 For circumcision truely profits, if you keep the law: But if you be a breaker of the law, your circumcision is made uncircumcision.#226 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?#227 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?#228 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:#229 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.